CUET UG History Booster Test 2 - Jainism and Mahavira -

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CUET UG History Booster Test 2 - Jainism and Mahavira

⏱️ 30 Minutes

❓ 20 Questions

📌 Answers are locked once submitted — results and explanations appear at the end.

CUET UG History Booster Test 2 - Jainism and Mahavira

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QUESTION 1 OF 20

How does the Jaina tradition contextualise Mahavira's philosophical contributions?

Answer Review

1 How does the Jaina tradition contextualise Mahavira's philosophical contributions?

A As a complete rejection of all pre-existing traditions

B As part of a tradition that was already in existence before his birth

C As an ideology derived entirely from the Upanishads

D As a philosophy identical to Buddhism

💡 Short Explanation

Jainism predates Mahavira. Mahavira was the 24th Tirthankara. He continued an existing tradition.

✅ Correct Answer Explanation

According to Jaina tradition, Mahavira did not found an entirely new religion. He is regarded as the 24th Tirthankara in a long line of teachers who existed before him. Therefore, his teachings are viewed as part of an already existing tradition. Options A, C, and D incorrectly describe Jainism's historical self-understanding.

❓ Why Other Options Are Incorrect

Option A) Jainism presents Mahavira as a reformer and teacher within an existing tradition.
Option C) Jaina philosophy developed independently and was not derived entirely from the Upanishads.
Option D) Jainism and Buddhism share similarities but remain distinct traditions.

🎯 Strategy

Used: Contextual/Tonal Matching

Application:

Identify how Jain texts themselves describe Mahavira's place in history.

Final Logic:

Mahavira is the 24th teacher, not the first founder.

🧠 Memory Trick

"Mahavira = 24th, Not 1st."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Origin of Jainism

2 Identify the incorrect statement regarding the Tirthankaras:

A They are considered teachers of the Jaina tradition.

B There were 23 Tirthankaras before Mahavira.

C They are seen as divine gods who created the universe.

D They literally guide men and women across the river of existence.

💡 Short Explanation

Tirthankaras are spiritual teachers. They guide beings toward liberation. Jainism does not regard them as creator gods.

✅ Correct Answer Explanation

Tirthankaras are revered spiritual teachers who guide souls toward liberation. Jain tradition recognizes 24 Tirthankaras, with Mahavira being the last. They are not considered creator gods responsible for creating the universe. Therefore, Option C is incorrect, while the remaining statements accurately describe their role.

❓ Why Other Options Are Incorrect

Option A) Tirthankaras are indeed teachers and guides.
Option B) Mahavira is recognized as the 24th Tirthankara.
Option D) The word Tirthankara signifies one who helps cross the river of existence.

🎯 Strategy

Used: Odd One Out

Application:

Identify the statement inconsistent with core Jaina theology.

Final Logic:

Creator-god belief does not fit Jain doctrine.

🧠 Memory Trick

"Tirthankara = Teacher, Not Creator."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Tirthankaras

3 Mahavira's original name before he became known as the 24th teacher was:

A Siddhartha

B Ajita Kesakambalin

C Makkhali Gosala

D Vardhamana

💡 Short Explanation

Mahavira's birth name was Vardhamana. He later became the 24th Tirthankara. Jain texts preserve this name.

✅ Correct Answer Explanation

Before becoming known as Mahavira, the 24th Tirthankara was called Vardhamana. Siddhartha was the personal name of the Buddha. Ajita Kesakambalin was associated with the Lokayata tradition, while Makkhali Gosala was linked with the Ajivikas. Therefore, Option D is correct.

❓ Why Other Options Are Incorrect

Option A) Siddhartha refers to Gautama Buddha.
Option B) Ajita Kesakambalin belonged to another philosophical tradition.
Option C) Makkhali Gosala was an Ajivika teacher.

🎯 Strategy

Used: Elimination

Application:

Differentiate major religious teachers and their names.

Final Logic:

Vardhamana later became known as Mahavira.

🧠 Memory Trick

"Vardhamana → Mahavira."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Mahavira

4 To make the teachings of Mahavira appeal to ordinary people, how were they primarily recorded by his disciples?

A In the form of stories

B Through complex ritual manuals

C In strict mathematical formulas

D By writing epic poems

💡 Short Explanation

Stories are easily understood. Jain teachings reached common people. Disciples preserved ideas through narratives.

✅ Correct Answer Explanation

Jaina disciples recorded many teachings through stories and narratives, making them accessible to ordinary people. This method helped communicate moral and philosophical lessons effectively. Complex ritual manuals, mathematical formulas, and epic poems were not the primary means highlighted in NCERT for spreading Mahavira's teachings.

❓ Why Other Options Are Incorrect

Option B) Jain teachings emphasized ethical guidance rather than ritual manuals.
Option C) Mathematical formulas were not used for philosophical instruction.
Option D) Stories, not epics, were the primary instructional form.

🎯 Strategy

Used: Contextual/Tonal Matching

Application:

Choose the medium most suitable for ordinary audiences.

Final Logic:

Stories make philosophical teachings widely accessible.

🧠 Memory Trick

"Jain Teaching = Storytelling."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Jaina Literature

5 Assertion (A): Jaina philosophy teaches that rocks, stones, and water have life.
Reason (R): Mahavira introduced the concept of a lifeless universe governed by fatalism.

A Both A and R are true, and R is the correct explanation of A.

B Both A and R are true, but R is not the correct explanation of A.

C A is true, but R is false.

D A is false, but R is true.

💡 Short Explanation

Jainism attributes life broadly. Even natural elements possess life. Fatalism is associated with Ajivikas, not Mahavira.

✅ Correct Answer Explanation

Jaina philosophy teaches that life exists in many forms, including elements such as water and earth. This belief supports the doctrine of ahimsa. However, Mahavira did not advocate a lifeless universe governed by fatalism. Fatalistic ideas are associated with the Ajivika tradition. Therefore, A is true and R is false.

❓ Why Other Options Are Incorrect

Option A) The reason is factually incorrect.
Option B) The reason remains false regardless of explanation.
Option D) The assertion accurately reflects Jaina teachings.

🎯 Strategy

Used: Elimination

Application:

Verify each statement independently before evaluating the relationship.

Final Logic:

Jainism values all life, while fatalism belongs elsewhere.

🧠 Memory Trick

"Jainism = Life Everywhere."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Jaina Philosophy

6 The principle of ahimsa in Jainism explicitly emphasizes non-injury to:

A Humans only

B Animals and humans only

C Plants and animals only

D Humans, animals, plants, and insects

💡 Short Explanation

Ahimsa is universal. All living beings deserve protection. Jain ethics extend beyond humans.

✅ Correct Answer Explanation

Ahimsa, the central ethical principle of Jainism, prohibits injury to all forms of life. Since Jain philosophy recognizes life in a wide range of beings, including plants and insects, non-violence extends universally. Therefore, Option D best reflects the comprehensive scope of ahimsa.

❓ Why Other Options Are Incorrect

Option A) Restricts ahimsa only to humans.
Option B) Excludes plants and smaller life forms.
Option C) Omits human beings from protection.

🎯 Strategy

Used: Elimination

Application:

Choose the option with the broadest and most accurate scope.

Final Logic:

Jain ahimsa protects all living beings.

🧠 Memory Trick

"Ahimsa = Harm None."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Ahimsa

7 Match the Jaina concepts in List 1 with their implications in List 2:

List I	List II
1. Karma	a. Shapes the cycle of birth and rebirth
2. Asceticism	b. Required to free oneself from the cycle of karma
3. Monastic existence	c. A necessary condition of salvation
4. Cycle of rebirth	d. Believed to be shaped by one's actions

A 1-a, 2-b, 3-c, 4-d

B 1-b, 2-a, 3-d, 4-c

C 1-c, 2-d, 3-a, 4-b

D 1-d, 2-c, 3-b, 4-a

💡 Short Explanation

Karma shapes rebirth. Asceticism removes karmic bondage. Monastic life aids salvation.

✅ Correct Answer Explanation

According to Jaina teachings, karma shapes the cycle of birth and rebirth (a). Asceticism helps free an individual from karma (b). Monastic existence is necessary for salvation (c). The cycle of rebirth is influenced by one's actions (d). Thus, Option A correctly matches all concepts.

❓ Why Other Options Are Incorrect

Option B) Reverses karma and asceticism.
Option C) Misplaces all major concepts.
Option D) Incorrectly exchanges karma and rebirth relationships.

🎯 Strategy

Used: Option Grouping

Application:

First identify definite matches, then eliminate incorrect pairings.

Final Logic:

Only Option A correctly aligns all four concepts.

🧠 Memory Trick

"Karma → Rebirth → Asceticism → Salvation."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Karma and Salvation

8 To attain salvation in Jainism, ______ and penance are mandatory to escape the karmic cycle.

A Animal sacrifice

B Asceticism

C Ritual bathing

D Almsgiving

💡 Short Explanation

Ascetic practices reduce karma. Penance purifies the soul. Salvation requires self-discipline.

✅ Correct Answer Explanation

Jaina teachings emphasize asceticism and penance as essential means of escaping the cycle of karma and rebirth. Through self-control, renunciation, and austerity, individuals gradually attain liberation. Animal sacrifice, ritual bathing, and almsgiving are not identified as mandatory requirements for salvation in Jainism.

❓ Why Other Options Are Incorrect

Option A) Animal sacrifice contradicts ahimsa.
Option C) Ritual bathing is not a central path to liberation.
Option D) Charity alone does not guarantee salvation.

🎯 Strategy

Used: Direct Recall

Application:

Recall the key practices associated with Jaina liberation.

Final Logic:

Asceticism and penance are repeatedly emphasized.

🧠 Memory Trick

"Salvation = Asceticism + Penance."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Asceticism

9 In the Uttaradhyayana Sutta, what does queen Kamalavati advise her husband to abandon in order to practice severe penance?

A Only his large kingdom

B His subjects

C Only his property

D What pleases the senses, attachment, and property

💡 Short Explanation

Jain texts stress renunciation. Kamalavati advocates detachment. Sensory pleasures hinder liberation.

✅ Correct Answer Explanation

In the Uttaradhyayana Sutta, Queen Kamalavati encourages complete renunciation. She advises abandoning sensory pleasures, attachment, and property to pursue severe penance. The advice goes beyond giving up a kingdom or wealth alone and reflects the broader Jaina emphasis on detachment from worldly existence.

❓ Why Other Options Are Incorrect

Option A) Renunciation involves more than political power.
Option B) Subjects are not the primary focus of the advice.
Option C) The teaching extends beyond property to attachment and pleasure.

🎯 Strategy

Used: Contextual/Tonal Matching

Application:

Identify the option reflecting complete renunciation.

Final Logic:

Jaina penance requires abandoning all forms of attachment.

🧠 Memory Trick

"Kamalavati = Renounce Attachment."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Uttaradhyayana Sutta

10 What analogy is used in the Prakrit text by queen Kamalavati to describe her dislike for the worldly life?

A She dislikes the world as a bird dislikes a cage.

B She avoids the world as a deer avoids a hunter.

C She leaves the world as a river leaves the mountain.

D She discards the world as a snake sheds its skin.

💡 Short Explanation

The analogy emphasizes confinement. Worldly life is compared to captivity. Renunciation brings freedom.

✅ Correct Answer Explanation

The Uttaradhyayana Sutta compares dislike for worldly life to a bird's dislike of a cage. The image conveys the desire for liberation from attachment and worldly constraints. This metaphor aligns with the Jaina ideal of renunciation and spiritual freedom. The other analogies do not appear in the text.

❓ Why Other Options Are Incorrect

Option B) This comparison is not used in the text.
Option C) No river–mountain analogy appears in the passage.
Option D) The snake-skin metaphor is not the cited comparison.

🎯 Strategy

Used: Direct Recall

Application:

Recall the exact literary analogy used in the Uttaradhyayana Sutta.

Final Logic:

The text explicitly mentions the bird and cage comparison.

🧠 Memory Trick

"Bird = Soul, Cage = World."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Uttaradhyayana Sutta

📄 Passage

"According to Jaina teachings, the cycle of birth and rebirth is shaped through karma. Asceticism and penance are required to free oneself from the cycle of karma. This can be achieved only by renouncing the world; therefore, monastic existence is a necessary condition of salvation. Jaina monks and nuns took five vows: to abstain from killing, stealing and lying; to observe celibacy; and to abstain from possessing property."

Based on the passage, why must a follower of Jainism embrace a monastic existence?

A To gain political power

B Because it is a necessary condition of salvation

C To study Sanskrit literature

D To become a tirthankara

💡 Short Explanation

Salvation requires liberation from karma. Renunciation is essential. Monastic life is necessary for salvation.

✅ Correct Answer Explanation

The passage explicitly states that liberation from the cycle of karma requires renouncing the world and adopting monastic existence. Therefore, monastic life is described as a necessary condition of salvation. Political power, Sanskrit learning, or becoming a Tirthankara are not cited as reasons. Hence Option B is correct.

❓ Why Other Options Are Incorrect

Option A) Monastic life involves renunciation, not political authority.
Option C) Study of Sanskrit is not presented as the purpose of monasticism.
Option D) Monastic life does not automatically make one a Tirthankara.

🎯 Strategy

Used: Contextual/Tonal Matching

Application:

Locate the exact phrase in the passage explaining monastic existence.

Final Logic:

The passage directly calls monastic existence a necessary condition of salvation.

🧠 Memory Trick

"Monk = Moksha."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Monastic Life and Salvation

📄 Passage

Which of the following is NOT required to achieve salvation as described in the passage?

A Asceticism

B Renouncing the world

C Performing domestic rituals

D Taking the five vows

💡 Short Explanation

Asceticism is essential. Renunciation and vows support salvation. Domestic rituals are not mentioned.

✅ Correct Answer Explanation

The passage identifies asceticism, penance, renunciation of the world, monastic existence, and observance of vows as essential for salvation. Domestic rituals are not listed among the requirements. Therefore, Option C is the correct answer. The remaining options are explicitly or indirectly connected with the path to liberation.

❓ Why Other Options Are Incorrect

Option A) Asceticism is specifically stated as necessary.
Option B) Renouncing the world is essential for liberation.
Option D) The five vows are central monastic obligations.

🎯 Strategy

Used: Elimination

Application:

Compare each option against the requirements explicitly stated in the passage.

Final Logic:

Only domestic rituals are absent from the prescribed path.

🧠 Memory Trick

"Jain Moksha ≠ Domestic Rituals."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Salvation in Jainism

13 Which of the five vows corresponds directly to the principle of ahimsa?

A Abstaining from killing

B Abstaining from stealing

C Observing celibacy

D Abstaining from possessing property

💡 Short Explanation

Ahimsa means non-violence. Avoiding harm is central to Jain ethics. The vow directly prohibits killing.

✅ Correct Answer Explanation

Ahimsa literally means non-injury or non-violence toward living beings. Among the five vows, abstaining from killing most directly embodies this principle. The other vows relate to truthfulness, self-control, and non-possession. Therefore, Option A is the clearest expression of ahimsa in practice.

❓ Why Other Options Are Incorrect

Option B) Stealing concerns honesty and property rights.
Option C) Celibacy relates to self-discipline.
Option D) Non-possession concerns detachment rather than non-violence.

🎯 Strategy

Used: Substitution

Application:

Replace "ahimsa" with "non-injury" and identify the matching vow.

Final Logic:

Non-injury directly implies abstaining from killing.

🧠 Memory Trick

"Ahimsa = No Killing."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Five Vows and Ahimsa

14 Consider the following statements about the vows of Jaina monks and nuns:
1. They are permitted to possess limited agricultural property.
2. They must observe celibacy and abstain from lying.
Which of the statements given above is/are correct?

A 1 only

B 2 only

C Both 1 and 2

D Neither 1 nor 2

💡 Short Explanation

Jaina monks renounce property. Celibacy is mandatory. Truthfulness is a core vow.

✅ Correct Answer Explanation

Statement 1 is incorrect because Jaina monks and nuns must abstain from possessing property. Statement 2 is correct because celibacy and abstention from lying form part of the five vows. Therefore, only Statement 2 is correct, making Option B the right answer.

❓ Why Other Options Are Incorrect

Option A) Statement 1 is false.
Option C) Since Statement 1 is incorrect, both cannot be correct.
Option D) Statement 2 is clearly correct.

🎯 Strategy

Used: Elimination

Application:

Evaluate each statement separately before selecting the option.

Final Logic:

Property ownership is prohibited, but celibacy and truthfulness are required.

🧠 Memory Trick

"Monk = No Property."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Five Vows

15 The Uttaradhyayana Sutta, which contains stories appealing to ordinary people, is written in which language?

A Pali

B Sanskrit

C Prakrit

D Tamil

💡 Short Explanation

Jain texts used accessible languages. Uttaradhyayana Sutta is in Prakrit. Stories helped spread teachings.

✅ Correct Answer Explanation

The Uttaradhyayana Sutta is a famous Jaina text composed in Prakrit. The use of Prakrit made teachings accessible to ordinary people. Pali is mainly associated with Buddhist literature, while Sanskrit and Tamil were important literary languages but not the language of this specific text.

❓ Why Other Options Are Incorrect

Option A) Pali is primarily linked with Buddhist scriptures.
Option B) This text is not originally composed in Sanskrit.
Option D) Tamil literature is important in Jain tradition but not for this text.

🎯 Strategy

Used: Direct Recall

Application:

Recall the language associated with the Uttaradhyayana Sutta.

Final Logic:

The text is explicitly identified as a Prakrit work.

🧠 Memory Trick

"Uttaradhyayana = Prakrit."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Jaina Literature

16 Besides Prakrit and Tamil, Jaina scholars produced a wealth of literature in which other language?

A Brahmi

B Kharosthi

C Magadhi

D Sanskrit

💡 Short Explanation

Jain literature is multilingual. Sanskrit became an important medium. Scholars produced extensive works.

✅ Correct Answer Explanation

NCERT notes that Jaina scholars produced substantial literature in Prakrit, Tamil, and Sanskrit. Brahmi and Kharosthi are scripts rather than languages. Magadhi was a regional language but is not the correct answer in this context. Therefore, Option D is correct.

❓ Why Other Options Are Incorrect

Option A) Brahmi is a script, not a language.
Option B) Kharosthi is also a script.
Option C) Magadhi is not the language highlighted by NCERT here.

🎯 Strategy

Used: Odd One Out

Application:

Distinguish between scripts and languages.

Final Logic:

Sanskrit is the major literary language mentioned alongside Prakrit and Tamil.

🧠 Memory Trick

"Prakrit–Tamil–Sanskrit."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Jaina Literary Tradition

17 Arrange the developmental stages of Jainism in correct chronological order:
1. Jainism spreads to many parts of India, preserving manuscripts in temple libraries.
2. Tirthankaras formulate the basic philosophy in North India.
3. Vardhamana Mahavira becomes the 24th teacher.

A 3, 2, 1

B 2, 3, 1

C 1, 2, 3

D 2, 1, 3

💡 Short Explanation

Early Tirthankaras came first. Mahavira was the 24th teacher. Jainism spread widely afterward.

✅ Correct Answer Explanation

According to Jaina tradition, earlier Tirthankaras established the philosophical foundations. Mahavira later became the 24th Tirthankara and revitalized the tradition. Jainism subsequently spread across India, where manuscripts were preserved in temple libraries. Therefore, the chronological order is 2, 3, 1.

❓ Why Other Options Are Incorrect

Option A) Places Mahavira before earlier Tirthankaras.
Option C) Places later expansion before the origin of the tradition.
Option D) Places manuscript preservation before Mahavira.

🎯 Strategy

Used: Option Grouping

Application:

Identify earliest and latest developments first.

Final Logic:

Tirthankaras → Mahavira → Spread of Jainism.

🧠 Memory Trick

"Teachers → Mahavira → Expansion."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Spread of Jainism

18 The manuscripts of Jaina texts were carefully preserved for centuries in libraries attached to:

A Monasteries of Ajivikas

B Royal courts

C Temples

D Stupas

💡 Short Explanation

Jain manuscripts were treasured. Temple libraries preserved texts. Preservation aided continuity.

✅ Correct Answer Explanation

Jaina manuscripts were carefully copied and preserved in libraries attached to temples. These temple collections played a crucial role in safeguarding religious literature for centuries. Neither Ajivika monasteries, royal courts, nor stupas are identified by NCERT as the principal repositories of these manuscripts.

❓ Why Other Options Are Incorrect

Option A) Ajivika institutions were not manuscript repositories for Jain texts.
Option B) Royal courts were not the primary preservation centers.
Option D) Stupas served different religious functions.

🎯 Strategy

Used: Direct Recall

Application:

Recall the specific location mentioned by NCERT.

Final Logic:

Temple libraries preserved Jaina manuscripts.

🧠 Memory Trick

"Jain Texts → Temple Libraries."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Preservation of Jaina Texts

19 The early stone sculptures recovered from several sites throughout the subcontinent were produced by:

A Greek artisans

B Satavahana kings

C Buddhist monks

D Devotees of the Jaina tirthankaras

💡 Short Explanation

Jain devotees patronized sculpture. Tirthankaras became artistic subjects. Sculptures appeared across India.

✅ Correct Answer Explanation

NCERT notes that many early stone sculptures found across the subcontinent were created by devotees of the Jaina Tirthankaras. These works reflect the growing popularity of Jainism and its artistic traditions. Greek artisans, Satavahana kings, and Buddhist monks are not identified as the creators of these specific sculptures.

❓ Why Other Options Are Incorrect

Option A) No evidence links these sculptures primarily to Greek artisans.
Option B) Satavahana rulers were not the producers of the sculptures.
Option C) The sculptures are specifically associated with Jain devotion.

🎯 Strategy

Used: Direct Recall

Application:

Recall the group connected with early Jaina sculpture.

Final Logic:

The sculptures were produced by Jain devotees.

🧠 Memory Trick

"Jain Devotion → Jain Sculpture."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Jaina Art and Culture

20 A notable 3rd century CE image of a tirthankara demonstrating Jaina artistic practices was found in:

A Mathura

B Sarnath

C Sanchi

D Bodh Gaya

💡 Short Explanation

Mathura was a major artistic center. Important Jaina sculptures were discovered there. The image dates to the 3rd century CE.

✅ Correct Answer Explanation

Mathura emerged as one of the most significant centers of religious sculpture in ancient India. A notable 3rd century CE image of a Tirthankara discovered there illustrates the flourishing of Jaina artistic traditions. Sarnath, Sanchi, and Bodh Gaya are better known for their Buddhist associations.

❓ Why Other Options Are Incorrect

Option B) Sarnath is primarily associated with Buddhism.
Option C) Sanchi is renowned for stupas and Buddhist monuments.
Option D) Bodh Gaya is linked to Buddha's enlightenment.

🎯 Strategy

Used: Direct Recall

Application:

Recall the archaeological site associated with the image.

Final Logic:

The famous Jaina image was found at Mathura.

🧠 Memory Trick

"Mathura = Jaina Masterpiece."

📚 Class XII – Themes in Indian History Part I – Chapter: Thinkers, Beliefs and Buildings – Topic: Jaina Sculpture at Mathura

CUET UG History Booster Test 2 - Jainism and Mahavira

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