CUET UG History Booster Test 2 - Communication and Organisation of the Revolt
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QUESTION 1 OF 20
Assertion (A): The sepoys began their action by seizing the bell of arms and plundering the treasury after receiving a signal.
Reason (R): The signals were typically the firing of the evening gun or the sounding of the bugle.
QUESTION 2 OF 20
Arrange the spread of the mutiny in the initial days in chronological order based on the text:
1. Sepoys arrive at the gates of the Red Fort in Delhi.
2. Mutiny breaks out in the cantonment of Meerut.
3. Cantonment after cantonment in the Gangetic valley rose in mutiny.
4. North India remained quiet through 12 and 13 May.
QUESTION 3 OF 20
Which of the following demonstrates communication between sepoy lines regarding the refusal of cartridges?
QUESTION 4 OF 20
Proclamations were put up in cities in ________ calling upon the population to unite and exterminate the firangis.
QUESTION 5 OF 20
Identify the INCORRECT statement regarding the conversation between Sisten and the Muslim tahsildar from Bijnor:
QUESTION 6 OF 20
Match List 1 (Location/Unit) with List 2 (Action/Event during planning):
| List 1 | List 2 |
|---|---|
| 1. Awadh Military Police | a. Refused new cartridges in early May |
| 2. 41st Native Infantry | b. Nightly occurrences of panchayats |
| 3. Kanpur sepoy lines | c. Insisted on killing Captain Hearsey |
| 4. 7th Awadh Irregular Cavalry | d. Gave protection to Captain Hearsey |
QUESTION 7 OF 20
How was the dispute between the Awadh Military Police and the 41st Native Infantry over Captain Hearsey's fate intended to be resolved?
QUESTION 8 OF 20
What primary aspect of the sepoys' lives made collective decision-making easier for them?
QUESTION 9 OF 20
Why did the sepoys often turn to former rulers to lead the revolt?
QUESTION 10 OF 20
How did the ordinary people view the money-lenders and the rich in towns like Lucknow, Kanpur, and Bareilly during the revolt?
QUESTION 11 OF 20
What specific action by the sepoys left Bahadur Shah with no other option but to comply and lead the rebellion?
QUESTION 12 OF 20
How did Bahadur Shah's blessing change the nature of the revolt?
QUESTION 13 OF 20
After the rebellion collapsed at the end of 1858, where did Nana Sahib escape to, adding to the legend of his courage?
QUESTION 14 OF 20
In nationalist imageries and popular prints, how is Rani Lakshmi Bai usually portrayed?
QUESTION 15 OF 20
Kunwar Singh assumed leadership of the uprising in Arrah. His background was that of a:
QUESTION 16 OF 20
The populace in Lucknow celebrated the fall of British rule by hailing Birjis Qadr as their leader. Whose displacement was still fresh in their memory?
QUESTION 17 OF 20
After the annexation of Awadh, who preached the destruction of British rule in Lucknow alongside self-styled prophets?
QUESTION 18 OF 20
Maulvi Ahmadullah Shah was popularly called "Danka Shah" because:
QUESTION 19 OF 20
QUESTION 20 OF 20
Test Complete!
Answer Review
1 Assertion (A): The sepoys began their action by seizing the bell of arms and plundering the treasury after receiving a signal.
Reason (R): The signals were typically the firing of the evening gun or the sounding of the bugle.
�� Sepoys acted after receiving signals. �� Signals initiated the revolt. �� The Reason states the signal type, not why arms and treasury were seized.
- NCERT states that mutinies usually began with signals such as the firing of the evening gun or the sounding of the bugle. After receiving these signals, sepoys seized the bell of arms and plundered the treasury. → Therefore, both Assertion and Reason are true. → However, the Reason only identifies the signals used; it does not explain why sepoys seized the bell of arms and treasury. → Hence Option B is correct.
- �� Option A → The Reason does not explain the action; it only identifies the signal.
- �� Option C → The Reason is true.
- �� Option D → The Assertion is also true.
Used: Elimination
Application:
- Check whether both statements are true and whether the Reason actually explains the Assertion.
Final Logic:
- Both are true, but the Reason does not explain the purpose of the action.
Signal First, Action Next
2 Arrange the spread of the mutiny in the initial days in chronological order based on the text:
1. Sepoys arrive at the gates of the Red Fort in Delhi.
2. Mutiny breaks out in the cantonment of Meerut.
3. Cantonment after cantonment in the Gangetic valley rose in mutiny.
4. North India remained quiet through 12 and 13 May.
�� Revolt started at Meerut. �� Rebels marched to Delhi. �� News spread gradually afterward.
- The revolt began at Meerut (2). The sepoys then reached Delhi and the Red Fort (1). North India remained relatively quiet through 12–13 May while news spread (4). Subsequently, cantonments across the Gangetic Valley rose in mutiny (3). → Therefore the correct sequence is 2 → 1 → 4 → 3. → Hence Option D is correct.
- �� Option A → Places Delhi before Meerut.
- �� Option B → Gangetic Valley uprisings occurred later.
- �� Option C → Chronology is reversed.
Used: Contextual/Tonal Matching
Application:
- Follow the sequence of events described in NCERT.
Final Logic:
- Meerut → Delhi → Quiet Period → Gangetic Valley.
(Meerut → Delhi → Quiet → Gangetic Valley)
3 Which of the following demonstrates communication between sepoy lines regarding the refusal of cartridges?
�� Sepoys exchanged messages. �� Cartridge refusal spread through communication. �� Documentary evidence supports this.
- NCERT records that after refusing the cartridges, the 7th Awadh Irregular Cavalry wrote to the 48th Native Infantry, stating that they had acted for the faith and awaited further instructions. → This provides direct evidence of communication between sepoy lines. → Therefore Option A is correct.
- �� Option B → No such correspondence is mentioned.
- �� Option C → Not recorded in NCERT.
- �� Option D → No evidence of this communication.
Used: Contextual/Tonal Matching
Application:
- Choose the communication example directly described in NCERT.
Final Logic:
- The letter from the 7th Cavalry is documented evidence.
7th Cavalry → 48th Infantry
4 Proclamations were put up in cities in ________ calling upon the population to unite and exterminate the firangis.
�� Rebels used multiple languages. �� Messages targeted broad audiences. �� Hindu-Muslim unity was emphasized.
- NCERT mentions that proclamations were displayed in Hindi, Urdu, and Persian. These messages urged people to unite against the firangis (foreigners/British). → The multilingual approach helped reach diverse communities. → Therefore Option C is correct.
- �� Option A → English and Bengali are not the languages mentioned.
- �� Option B → Marathi is not listed in the chapter.
- �� Option D → Arabic is not included.
Used: Contextual/Tonal Matching
Application:
- Recall the exact languages mentioned in NCERT.
Final Logic:
- Hindi + Urdu + Persian = Correct combination.
H-U-P = Hindi, Urdu, Persian
5 Identify the INCORRECT statement regarding the conversation between Sisten and the Muslim tahsildar from Bijnor:
�� The conversation suggested secret planning. �� The tahsildar was linked to rebellion. �� He was not a loyal British supporter.
- NCERT discusses the conversation between François Sisten and the Muslim tahsildar from Bijnor as evidence of secret planning. The tahsildar was later identified as an important rebel leader rather than a loyal supporter of the British. → Therefore Option D is incorrect. → The other statements accurately reflect details from the account.
- �� Option A → Correctly describes Sisten's cautious behavior.
- �� Option B → Matches the description given in NCERT.
- �� Option C → Reflects the tahsildar's confidence in success.
Used: Odd One Out
Application:
- Identify the statement that contradicts the historical account.
Final Logic:
- The tahsildar became a rebel leader, not a British loyalist.
Tahsildar = Rebel, Not Loyalist
6 Match List 1 (Location/Unit) with List 2 (Action/Event during planning):
| List 1 | List 2 |
|---|---|
| 1. Awadh Military Police | a. Refused new cartridges in early May |
| 2. 41st Native Infantry | b. Nightly occurrences of panchayats |
| 3. Kanpur sepoy lines | c. Insisted on killing Captain Hearsey |
| 4. 7th Awadh Irregular Cavalry | d. Gave protection to Captain Hearsey |
�� Different regiments adopted different positions. �� Panchayats were common in Kanpur. �� Cartridge refusal occurred in Awadh Cavalry.
- The Awadh Military Police protected Captain Hearsey (1-d). → The 41st Native Infantry insisted that Captain Hearsey should be killed (2-c). → Charles Ball recorded nightly panchayats in the Kanpur sepoy lines (3-b). → The 7th Awadh Irregular Cavalry refused the new cartridges in early May (4-a). → Thus the correct matching is 1-d, 2-c, 3-b, 4-a, making Option B correct.
- �� Option A → Kanpur sepoy lines are associated with panchayats, not cartridge refusal.
- �� Option C → Awadh Military Police did not insist on killing Hearsey.
- �� Option D → Multiple pairings are historically incorrect.
Used: Option Grouping
Application:
- Match each unit with its documented action from NCERT.
Final Logic:
- Protection–Execution Demand–Panchayat–Cartridge Refusal.
Police Protect, Infantry Punish, Kanpur Meet, Cavalry Refuse
7 How was the dispute between the Awadh Military Police and the 41st Native Infantry over Captain Hearsey's fate intended to be resolved?
�� Panchayats settled disputes. �� Native officers participated. �� Collective decisions were preferred.
- NCERT describes a disagreement between the Awadh Military Police and the 41st Native Infantry regarding Captain Hearsey. To resolve the dispute, a panchayat consisting of native officers from each regiment was proposed. → This demonstrates collective decision-making among sepoys. → Therefore Option C is correct.
- �� Option A → The Mughal Emperor was not involved.
- �� Option B → The issue was to be discussed, not settled by combat.
- �� Option D → No secret release plan is mentioned.
Used: Contextual/Tonal Matching
Application:
- Identify the conflict-resolution method emphasized in NCERT.
Final Logic:
- Sepoys trusted panchayats for collective decisions.
Dispute? Call Panchayat
8 What primary aspect of the sepoys' lives made collective decision-making easier for them?
�� Sepoys shared daily routines. �� Social backgrounds were similar. �� Unity encouraged collective decisions.
- NCERT explains that sepoys lived together in lines, followed similar lifestyles, and often came from the same caste and region. These common bonds made discussions and collective decisions easier. → Therefore Option A is correct.
- �� Option B → British academy education was not the reason.
- �� Option C → Decisions were not controlled solely by religious leaders.
- �� Option D → Zamindar correspondence is not mentioned as the primary factor.
Used: Contextual/Tonal Matching
Application:
- Look for the social conditions that fostered unity.
Final Logic:
- Shared living and caste ties strengthened decision-making.
Same Line, Same Decision
9 Why did the sepoys often turn to former rulers to lead the revolt?
�� Revolts require leadership. �� Traditional rulers had legitimacy. �� Rebels needed organization.
- NCERT states that the rebels frequently sought the support of former rulers and elites because leadership, legitimacy, and organization were essential for fighting British authority. → These leaders symbolized older political traditions and attracted wider support. → Therefore Option A is correct.
- �� Option B → Former rulers were not appointed by the British.
- �� Option C → Money was not the main reason.
- �� Option D → Sepoys were trained soldiers.
Used: Contextual/Tonal Matching
Application:
- Identify the practical need behind choosing former rulers.
Final Logic:
- Leadership and organization made resistance effective.
Need a Revolt? Need a Leader.
10 How did the ordinary people view the money-lenders and the rich in towns like Lucknow, Kanpur, and Bareilly during the revolt?
�� Moneylenders were unpopular. �� Peasants associated them with exploitation. �� They were linked to British rule.
- NCERT explains that peasants and ordinary people saw moneylenders and wealthy elites as oppressors. They were also viewed as allies of the British because they benefited from colonial arrangements. → As a result, their houses were often looted and destroyed. → Therefore Option C is correct.
- �� Option A → They were targets, not major supporters of the revolt.
- �� Option B → They were actively attacked, not ignored.
- �� Option D → They were not regarded as leaders of the mutiny.
Used: Contextual/Tonal Matching
Application:
- Identify how ordinary people perceived local elites.
Final Logic:
- Oppression + British association = Rebel target.
Moneylender = Oppressor + British Ally
11 What specific action by the sepoys left Bahadur Shah with no other option but to comply and lead the rebellion?
�� Sepoys entered the Red Fort forcefully. �� Court etiquette was ignored. �� Bahadur Shah faced immense pressure.
- NCERT describes how the sepoys entered the Red Fort and moved into the Mughal court without observing traditional court etiquette. Surrounded by armed rebels, Bahadur Shah found it impossible to refuse their demand for leadership. → This pressure compelled him to become the nominal leader of the revolt. → Therefore Option B is correct.
- �� Option A → No treasury offer compelled him.
- �� Option C → NCERT does not mention such a threat.
- �� Option D → No petition from princes was presented.
Used: Contextual/Tonal Matching
Application:
- Identify the event that directly pressured Bahadur Shah.
Final Logic:
- Ignoring court protocol and occupying the court forced compliance.
Red Fort Entry = Leadership Pressure
12 How did Bahadur Shah's blessing change the nature of the revolt?
�� Mughal authority still carried prestige. �� Rebels gained symbolic support. �� Legitimacy strengthened the movement.
- Once Bahadur Shah accepted leadership, the revolt could be conducted in the name of the Mughal emperor. NCERT states that this gave the rebellion a kind of legitimacy. → The blessing provided symbolic authority rather than military advantages. → Therefore Option D is correct.
- �� Option A → No artillery advantage resulted.
- �� Option B → British forces did not surrender.
- �� Option C → Hindu sepoys continued participating.
Used: Contextual/Tonal Matching
Application:
- Determine the political significance of Bahadur Shah's support.
Final Logic:
- Imperial approval gave legitimacy.
Bahadur Shah = Legitimacy
13 After the rebellion collapsed at the end of 1858, where did Nana Sahib escape to, adding to the legend of his courage?
�� Nana Sahib led Kanpur. �� He evaded British capture. �� His escape enhanced his legend.
- NCERT notes that after the collapse of the rebellion, Nana Sahib escaped to Nepal. His disappearance and survival contributed to his legendary status in nationalist memory. → Therefore Option C is correct.
- �� Option A → Burma is not mentioned.
- �� Option B → He did not escape to Afghanistan.
- �� Option D → No connection with Ceylon exists.
Used: Elimination
Application:
- Recall the destination associated with Nana Sahib after 1858.
Final Logic:
- Nana Sahib's escape route led to Nepal.
Nana → Nepal
14 In nationalist imageries and popular prints, how is Rani Lakshmi Bai usually portrayed?
�� She became a nationalist icon. �� Popular art emphasized bravery. �� Horse and sword symbolize resistance.
- NCERT highlights that nationalist prints often depict Rani Lakshmi Bai as a heroic warrior in battle armour, riding a horse with a sword in hand. → This image symbolizes courage and resistance against British rule. → Therefore Option A is correct.
- �� Option B → Not the dominant nationalist portrayal.
- �� Option C → She is remembered for resistance, not negotiation.
- �� Option D → Popular imagery does not emphasize letter writing.
Used: Contextual/Tonal Matching
Application:
- Recall the visual image repeatedly used in nationalist art.
Final Logic:
- Warrior queen on horseback is the iconic image.
Jhansi = Horse + Sword
15 Kunwar Singh assumed leadership of the uprising in Arrah. His background was that of a:
�� Kunwar Singh belonged to Bihar. �� He was an influential landholder. �� Zamindari status aided leadership.
- NCERT identifies Kunwar Singh as a local zamindar from Arrah in Bihar who became a major leader of the revolt. → His social position gave him authority among local people. → Therefore Option D is correct.
- �� Option A → He was not a disbanded sepoy.
- �� Option B → He was not a tribal chief.
- �� Option C → He was not primarily a religious preacher.
Used: Elimination
Application:
- Associate Kunwar Singh with his social background.
Final Logic:
- Kunwar Singh = Zamindar leader.
Kunwar Singh = Bihar Zamindar
16 The populace in Lucknow celebrated the fall of British rule by hailing Birjis Qadr as their leader. Whose displacement was still fresh in their memory?
�� Birjis Qadr belonged to Awadh's royal family. �� People remembered annexation of Awadh. �� Wajid Ali Shah's removal caused resentment.
- Birjis Qadr was the son of Nawab Wajid Ali Shah. The people of Lucknow still remembered the British annexation of Awadh and the displacement of Wajid Ali Shah. → This memory helped generate support for Birjis Qadr. → Therefore Option B is correct.
- �� Option A → Bahadur Shah was linked with Delhi.
- �� Option C → Nana Sahib was associated with Kanpur.
- �� Option D → Baji Rao II belonged to the Maratha context.
Used: Contextual/Tonal Matching
Application:
- Connect Birjis Qadr to the Awadh royal family.
Final Logic:
- Son of Wajid Ali Shah = Awadh memory.
Birjis → Wajid Ali Shah
17 After the annexation of Awadh, who preached the destruction of British rule in Lucknow alongside self-styled prophets?
�� Religious leaders mobilized resistance. �� Anti-British messages spread widely. �� Awadh became a center of agitation.
- NCERT records that after the annexation of Awadh, many religious leaders and self-styled prophets preached the destruction of British rule and encouraged resistance. → Therefore Option C is correct.
- �� Option A → Exiled kings were not the primary group mentioned.
- �� Option B → British missionaries did not preach rebellion.
- �� Option D → Tribal chiefs are not identified here.
Used: Contextual/Tonal Matching
Application:
- Identify the social group associated with anti-British preaching.
Final Logic:
- Religious leaders spread the message of resistance.
Awadh Revolt = Religious Mobilization
18 Maulvi Ahmadullah Shah was popularly called "Danka Shah" because:
�� Ahmadullah Shah was a charismatic preacher. �� Drumbeaters announced his arrival. �� This earned him the nickname Danka Shah.
- NCERT explains that Maulvi Ahmadullah Shah traveled in a palanquin with drumbeaters preceding him and followers behind him. Because of this style of movement, he became known as "Danka Shah." → Therefore Option A is correct.
- �� Option B → No such incident is recorded.
- �� Option C → The nickname did not originate from secret communication.
- �� Option D → No Danka tribe connection exists.
Used: Elimination
Application:
- Recall the specific description given in NCERT.
Final Logic:
- Drumbeaters created the title Danka Shah.
Danka Shah = Drumbeaters
19
�� Roads aided troop movement. �� Infrastructure symbolized British authority. �� Destruction had strategic and symbolic purposes.
- The passage clearly states two reasons: preventing government forces from entering the area and attacking symbols of British rule. → Therefore Option D directly matches the passage.
- �� Option A → No fortification purpose is mentioned.
- �� Option B → Boats are not discussed.
- �� Option C → Irrigation was not the objective.
Used: Contextual/Tonal Matching
Application:
- Use the exact reasons stated in the passage.
Final Logic:
- Military prevention + symbolic resistance.
Roads = Troops + British Rule
20
�� Gonoo was a tribal leader. �� He mobilized Kols in Singhbhum. �� Tribal participation expanded the revolt.
- NCERT identifies Gonoo as the leader who mobilized the Kol tribals of Singhbhum in the Chotanagpur region during the revolt. → Therefore Option B is correct.
- �� Option A → Santhals were not led by Gonoo here.
- �� Option C → Mundas are not mentioned in this context.
- �� Option D → Bhils belonged to a different region.
Used: Elimination
Application:
- Match the tribal leader with the correct tribal community.
Final Logic:
- Gonoo = Kol Mobilization.
Gonoo → Kols
