CUET UG History Booster Test 2 - Forests and Tribes
📌 Answers are locked once submitted — results and explanations appear at the end.
QUESTION 1 OF 20
Match the region (List 1) with the type of forest/terrain as noted in contemporary sources (List 2):
| List 1 | List 2 |
|---|---|
| 1. Indo-Nepal border | a. Intensively cultivated provinces |
| 2. Northern and North-Western India | b. Terai forests |
| 3. Jharkhand | c. Peninsular dense forests and scrublands |
| 4. Western Ghats | d. Huge swathes of central-eastern forests |
QUESTION 2 OF 20
Assertion (A): Establishing an exact all-India average for forest and scrubland cover during the 16th century is nearly impossible.
Reason (R): The Mughal state meticulously measured all forests, including scrublands, to exact heavy taxes from the tribes.
QUESTION 3 OF 20
Which of the following statements analytically describes the political significance of hunting in Mughal ideology?
QUESTION 4 OF 20
Trace the general sequence of livelihood changes when tribal societies transitioned into more established states:
1. Practicing season-specific shifting agriculture and hunting.
2. Accumulation of power by lineage chieftains.
3. Building up of standing armies and demanding military service.
4. Establishment of fully developed tribal monarchies (e.g., Ahom, Koch).
QUESTION 5 OF 20
QUESTION 6 OF 20
QUESTION 7 OF 20
Because tribal livelihood activities like spring gathering and summer fishing were season-specific, such a sequence presumed and perpetuated __________ among the tribes.
QUESTION 8 OF 20
Identify the incorrect statement regarding the tribes' settlement patterns and their relation to the state:
QUESTION 9 OF 20
How did the Mughal state perceive the deep forests (mawas)?
QUESTION 10 OF 20
Assertion (A): The people of the pargana often became stubbornly rebellious.
Reason (R): They could use the dense jungles as a refuge to evade tax collection by the state.
QUESTION 11 OF 20
In Assam, the capture of wild elephants was declared a royal monopoly by the __________ kings.
QUESTION 12 OF 20
Which of the following best describes the extraction of tribute from forest regions?
QUESTION 13 OF 20
Match the group in the poem Chandimangala (List 1) with their role or origin during forest clearance (List 2):
| List 1 | List 2 |
|---|---|
| 1. Kalaketu | a. Came from the south, five hundred under one organiser |
| 2. Zafar Mian | b. Advanced from the north, struck with wonder |
| 3. Harvesters | c. Brought twenty-two thousand men chanting names of pirs |
| 4. Das people | d. Bought and distributed heavy knives, axes, and pikes |
QUESTION 14 OF 20
Arrange the steps of settlement creation in forested areas as implied by historical accounts:
1. Arrival of outsiders and foreigners.
2. Cutting down trees and clearing the forest.
3. Establishment of markets and agricultural expansion.
4. Integration of Sufi pirs leading to cultural shifts.
QUESTION 15 OF 20
Commercial agriculture impacted forest dwellers as products like _________ became major items of overseas export from India in the seventeenth century.
QUESTION 16 OF 20
Assertion (A): The tribes in Awadh heavily relied on barter to obtain manufactured items like colored cloths and glass.
Reason (R): They exchanged valuable mountain products such as musk, borax, and yak tails with the plains.
QUESTION 17 OF 20
Identify the incorrect statement about tribal chieftains:
QUESTION 18 OF 20
How did the Ahom kings organize military service?
QUESTION 19 OF 20
The slow acceptance of Islam among agricultural communities emerging in newly colonised forested places was greatly influenced by _________.
QUESTION 20 OF 20
Match the cultural/religious element (List 1) with its related context (List 2):
| List 1 | List 2 |
|---|---|
| 1. Sufi pirs | a. Hand-held items chanted over by Zafar Mian's men |
| 2. Sulaimani beads | b. Prophet mentioned in the chanting of foreigners clearing forests |
| 3. Paighambar | c. Played a major role in the slow acceptance of Islam |
| 4. Chandimangala | d. Sixteenth-century Bengali poem depicting forest clearance |
Test Complete!
Answer Review
1 Match the region (List 1) with the type of forest/terrain as noted in contemporary sources (List 2):
| List 1 | List 2 |
|---|---|
| 1. Indo-Nepal border | a. Intensively cultivated provinces |
| 2. Northern and North-Western India | b. Terai forests |
| 3. Jharkhand | c. Peninsular dense forests and scrublands |
| 4. Western Ghats | d. Huge swathes of central-eastern forests |
�� Terai forests existed along the Indo-Nepal border. �� Northern India contained cultivated provinces. �� Jharkhand and the Western Ghats were major forest regions.
NCERT describes the Indo-Nepal border as containing the Terai forests. Northern and north-western India contained some of the most intensively cultivated regions. Jharkhand formed part of the vast central-eastern forest belt, while the Western Ghats contained dense peninsular forests and scrublands. Therefore the correct matching is 1-b, 2-a, 3-d, 4-c.
- �� Option B → Incorrectly matches the Terai and Western Ghats.
- �� Option C → Places cultivated provinces and forests incorrectly.
- �� Option D → Reverses major geographical associations.
Used: Option Grouping
Application: Match each region with its known ecological feature.
Final Logic: Terai–Indo-Nepal, Cultivated–North India, Jharkhand–Forests, Western Ghats–Peninsular Forests.
Terai–Nepal, Jharkhand–Jungle
2 Assertion (A): Establishing an exact all-India average for forest and scrubland cover during the 16th century is nearly impossible.
Reason (R): The Mughal state meticulously measured all forests, including scrublands, to exact heavy taxes from the tribes.
�� Precise forest statistics are unavailable. �� Historical estimates remain approximate. �� Forests were not comprehensively surveyed.
The assertion is true because historians cannot accurately calculate an all-India forest average for the sixteenth century due to limited data. The reason is false because the Mughal state did not conduct a meticulous all-India measurement of forests and scrublands for taxation purposes. Consequently, Option B is correct.
- �� Option A → Reason is historically incorrect.
- �� Option C → Reason itself is false.
- �� Option D → Assertion is true.
Used: Elimination
Application: Verify each statement independently.
Final Logic: Lack of exact data supports A; state-wide measurement did not occur.
No Survey = No Exact Average
3 Which of the following statements analytically describes the political significance of hunting in Mughal ideology?
�� Hunting had political symbolism. �� It demonstrated imperial authority. �� It allowed rulers to interact with subjects.
In Mughal political ideology, hunting was not merely recreation. It symbolized the emperor's ability to oversee territory, maintain contact with subjects, and display concern for governance. It represented royal power and accessibility. Hence Option C is correct.
- �� Option A → Hunting had administrative and political significance.
- �� Option B → Mughal rulers actively engaged in hunting.
- �� Option D → Hunting was not primarily for military food supply.
Used: Contextual/Tonal Matching
Application: Recall the symbolic role of hunting in Mughal political thought.
Final Logic: Hunting represented imperial governance, not simple sport.
Hunt = Imperial Authority
4 Trace the general sequence of livelihood changes when tribal societies transitioned into more established states:
1. Practicing season-specific shifting agriculture and hunting.
2. Accumulation of power by lineage chieftains.
3. Building up of standing armies and demanding military service.
4. Establishment of fully developed tribal monarchies (e.g., Ahom, Koch).
�� Tribal livelihood came first. �� Chiefs accumulated authority. �� Military organization expanded. �� Monarchies emerged later.
The historical evolution generally proceeded from tribal subsistence activities toward the rise of powerful chiefs. These chiefs organized armies and military service systems. Eventually, some tribal polities developed into established kingdoms such as the Ahom and Koch states. Therefore, the correct sequence is 1 → 2 → 3 → 4.
- �� Option A → Reverses the developmental sequence.
- �� Option B → Skips the role of chieftains.
- �� Option C → Places political power before tribal livelihood.
Used: Option Grouping
Application: Arrange events from simple tribal organization to state formation.
Final Logic: Livelihood → Chiefs → Army → Kingdom.
Tribe → Chief → Army → King
5
�� Passage directly lists mountain products. �� Metals and musk were important trade goods. �� Option B reproduces the passage accurately.
The passage explicitly states that goods carried from the northern mountains included gold, copper, lead, and musk. These were exchanged for cloth, amber, salt, and asafoetida from the plains. Hence Option B is correct.
- �� Option A → These were exchange goods taken back to the mountains.
- �� Option C → Not mentioned in the passage.
- �� Option D → Does not reflect the mountain products listed.
Used: Contextual/Tonal Matching
Application: Use the exact wording from the passage.
Final Logic: Gold, copper, lead, and musk are directly stated.
Mountains = Metals + Musk
6
�� Exchange goods included cloth and salt. �� Trade linked mountain and plain economies. �� Barter involved complementary products.
The passage notes that white and coloured cloths, amber, salt, and asafoetida were taken back to mountain regions. These items represent manufactured goods, textiles, and essential commodities rather than agricultural products or military equipment. Thus Option C is correct.
- �� Option A → Cloth and salt are not perishable agricultural goods.
- �� Option B → Military equipment is not mentioned.
- �� Option D → Elephants and boats do not appear in the exchange described.
Used: Elimination
Application: Classify the exchanged goods according to their economic nature.
Final Logic: Cloth and salt indicate manufactured and trade goods.
Mountains Receive Cloth + Salt
7 Because tribal livelihood activities like spring gathering and summer fishing were season-specific, such a sequence presumed and perpetuated __________ among the tribes.
�� Activities varied by season. �� Communities moved according to resources. �� Mobility was central to tribal life.
Gathering, fishing, hunting, and shifting cultivation occurred in different seasons and locations. This pattern required movement across landscapes and therefore perpetuated mobility among tribal groups. Hence Option A is correct.
- �� Option B → Mobility is the opposite of sedentary agriculture.
- �� Option C → Seasonal activities did not promote urbanization.
- �� Option D → Caste hierarchies are unrelated to seasonal movement.
Used: Contextual/Tonal Matching
Application: Connect seasonal livelihood with settlement patterns.
Final Logic: Seasonal work naturally encourages mobility.
Season Changes = Movement
8 Identify the incorrect statement regarding the tribes' settlement patterns and their relation to the state:
�� Tribal life involved mobility. �� Forests provided protection from state control. �� Fixed settlement was not the norm.
NCERT repeatedly emphasizes mobility among tribal communities. Their seasonal economic activities and shifting cultivation required movement. Therefore the claim that they remained in fixed settlements year-round is incorrect.
- �� Option A → Consistent with Babur's observations.
- �� Option B → Supported by Mughal accounts.
- �� Option C → Tribal chiefs often recruited from lineage groups.
Used: Odd One Out
Application: Identify the statement contradicting tribal mobility.
Final Logic: Fixed settlement conflicts with seasonal movement.
Tribes Move, Not Stay
9 How did the Mughal state perceive the deep forests (mawas)?
�� Forests provided refuge. �� State authority was weaker there. �� Rebels often escaped into forests.
The Mughal state viewed mawas as difficult-to-control forest zones where rebels, tax evaders, and troublemakers could find protection. This perception made forests politically significant and sometimes suspicious areas from the state's perspective.
- �� Option A → Forests were not primarily cash-crop zones.
- �� Option C → No such characterization exists in NCERT.
- �� Option D → Forests were not known as bullion sources.
Used: Contextual/Tonal Matching
Application: Recall the Mughal description of mawas.
Final Logic: Mawas = refuge and rebellion zone.
Mawas = Rebel Hideout
10 Assertion (A): The people of the pargana often became stubbornly rebellious.
Reason (R): They could use the dense jungles as a refuge to evade tax collection by the state.
�� Babur linked forests with rebellion. �� Jungles provided protection from state control. �� Tax evasion encouraged resistance.
Babur observed that dense forests gave protection to local populations. This allowed them to resist state authority and avoid paying taxes, making them appear rebellious from the state's perspective. Therefore both statements are true, and the reason correctly explains the assertion.
- �� Option A → The reason directly explains the assertion.
- �� Option B → Assertion is true.
- �� Option D → Reason is also true.
Used: Elimination
Application: Check truth and causal relationship.
Final Logic: Jungle refuge enabled tax resistance and rebellion.
Jungle Shield → Rebellion
11 In Assam, the capture of wild elephants was declared a royal monopoly by the __________ kings.
�� Elephants were valuable military assets. �� Ahom rulers exercised control over elephant capture. �� Royal monopoly strengthened state authority.
NCERT mentions that in Assam, the Ahom kings declared the capture of wild elephants a royal monopoly. Since elephants were essential for warfare, prestige, and administration, the state reserved control over their capture and distribution. Therefore, Option D is correct.
- �� Option A → Koch rulers are not associated with this monopoly.
- �� Option B → Rajput rulers are unrelated to the Assam elephant monopoly.
- �� Option C → Lohanis were traders, not Assam rulers.
Used: Substitution
Application: Recall which kingdom is associated with Assam in NCERT.
Final Logic: Assam → Ahom → Elephant Monopoly.
Ahom = Assam = Elephants
12 Which of the following best describes the extraction of tribute from forest regions?
�� Peshkash was tribute paid to the state. �� Forest products were commonly included. �� Elephants formed an important component.
The Mughal state collected peshkash from forest communities. Since forests supplied valuable resources, tribute often included elephants and other forest products. This reflects the state's extraction of resources from frontier regions. Therefore, Option A is correct.
- �� Option B → Peshkash was not restricted to gold and silver.
- �� Option C → No evidence suggests abolition by Babur.
- �� Option D → Tribute was not exclusively paid through labour.
Used: Contextual/Tonal Matching
Application: Match peshkash with the NCERT description of tribute.
Final Logic: Forest tribute commonly included elephants.
Peshkash = Tribute + Elephants
13 Match the group in the poem Chandimangala (List 1) with their role or origin during forest clearance (List 2):
| List 1 | List 2 |
|---|---|
| 1. Kalaketu | a. Came from the south, five hundred under one organiser |
| 2. Zafar Mian | b. Advanced from the north, struck with wonder |
| 3. Harvesters | c. Brought twenty-two thousand men chanting names of pirs |
| 4. Das people | d. Bought and distributed heavy knives, axes, and pikes |
�� Kalaketu organized forest clearance. �� Zafar Mian led large groups chanting pirs' names. �� Various migrant groups joined settlement creation.
According to Chandimangala: Kalaketu distributed axes and weapons for clearing forests. Zafar Mian brought twenty-two thousand followers chanting names of pirs. Harvesters arrived from the south. Das people advanced from the north. Hence, Option C is the correct match.
- �� Option A → Misplaces Kalaketu and Zafar Mian.
- �� Option B → Incorrectly assigns roles to harvesters and Das people.
- �� Option D → Reverses major associations.
Used: Option Grouping
Application: Match characters and groups with their specific descriptions.
Final Logic: Kalaketu-tools, Zafar-pirs, Harvesters-south, Das-north.
Kalaketu = Axes, Zafar = Pirs
14 Arrange the steps of settlement creation in forested areas as implied by historical accounts:
1. Arrival of outsiders and foreigners.
2. Cutting down trees and clearing the forest.
3. Establishment of markets and agricultural expansion.
4. Integration of Sufi pirs leading to cultural shifts.
�� Settlers arrived first. �� Forests were cleared. �� Markets and cultivation expanded. �� Cultural changes followed.
Historical accounts show that settlement expansion began with the arrival of migrants and settlers. Forests were then cleared, agriculture and markets developed, and over time Sufi pirs contributed to cultural and religious transformation. Thus the correct sequence is 1 → 2 → 3 → 4.
- �� Option A → Forest clearing cannot precede settler arrival.
- �� Option C → Markets cannot arise before settlement.
- �� Option D → Reverses the historical process.
Used: Option Grouping
Application: Arrange events chronologically.
Final Logic: Settlement → Clearance → Markets → Cultural Change.
People → Forest Cut → Market → Pir
15 Commercial agriculture impacted forest dwellers as products like _________ became major items of overseas export from India in the seventeenth century.
�� Forest products entered global trade. �� Gum lac became commercially important. �� Export demand linked forests with wider markets.
NCERT specifically notes that gum lac became a major export commodity from India during the seventeenth century. Its growing international demand connected forest economies with overseas trade networks. Therefore, Option A is correct.
- �� Option B → Not identified as the major export item in NCERT.
- �� Option C → Not highlighted in this context.
- �� Option D → Not mentioned as a major overseas export.
Used: Substitution
Application: Recall the specific forest product mentioned in NCERT.
Final Logic: Seventeenth-century forest export = Gum Lac.
Gum Lac = Global Trade
16 Assertion (A): The tribes in Awadh heavily relied on barter to obtain manufactured items like colored cloths and glass.
Reason (R): They exchanged valuable mountain products such as musk, borax, and yak tails with the plains.
�� Barter linked hills and plains. �� Mountain goods were exchanged for manufactured products. �� Exchange explains dependence on barter.
Tribal communities exchanged valuable mountain products such as musk, borax, and yak tails for cloth, glass, and other manufactured items from the plains. This barter system explains how they obtained goods not produced locally. Hence both statements are true and the reason correctly explains the assertion.
- �� Option A → Reason is true.
- �� Option B → Assertion is also true.
- �� Option C → The reason directly explains the assertion.
Used: Elimination
Application: Verify truth and causal linkage.
Final Logic: Barter existed because mountain goods were exchanged for manufactured products.
Musk for Cloth
17 Identify the incorrect statement about tribal chieftains:
�� Tribal chiefs often relied on kinship networks. �� Many recruited followers from lineage groups. �� Option C contradicts NCERT.
NCERT states that tribal chiefs frequently recruited supporters and soldiers from their own lineage groups. Such kinship-based recruitment helped them build military and political power. Therefore, the statement claiming they were forbidden from doing so is incorrect.
- �� Option A → Historically correct.
- �� Option B → Many chiefs became zamindars or kings.
- �� Option D → Koch rulers expanded through conquest.
Used: Odd One Out
Application: Find the statement contradicting known tribal political practices.
Final Logic: Recruitment from lineage groups was common, not forbidden.
Chief = Kin-Based Army
18 How did the Ahom kings organize military service?
�� Ahoms used the paik system. �� Military service was linked to land grants. �� The system supported state expansion.
The Ahom rulers organized military service through the paik system. Paiks received land and, in return, rendered military and other services to the state. This system formed the backbone of Ahom administration and defense. Therefore, Option A is correct.
- �� Option B → Foreign mercenaries were not the basis of Ahom power.
- �� Option C → Infantry remained important.
- �� Option D → No such Mughal arrangement existed.
Used: Substitution
Application: Recall the specific military institution of the Ahoms.
Final Logic: Ahom Military System = Paiks.
Ahom = Paik
19 The slow acceptance of Islam among agricultural communities emerging in newly colonised forested places was greatly influenced by _________.
�� Pirs acted as cultural mediators. �� Islam spread gradually. �� Religious change accompanied settlement expansion.
NCERT highlights that Sufi saints, known as pirs, played an important role in newly settled agricultural regions. Through their influence and teachings, Islam was gradually accepted by local communities. Therefore, Option D is correct.
- �� Option A → Mansabdars were imperial officials.
- �� Option B → Amil-guzars were revenue officials.
- �� Option C → Paiks were military service holders.
Used: Substitution
Application: Recall the group associated with religious spread.
Final Logic: Spread of Islam in frontier zones = Pirs.
Pir → Islam
20 Match the cultural/religious element (List 1) with its related context (List 2):
| List 1 | List 2 |
|---|---|
| 1. Sufi pirs | a. Hand-held items chanted over by Zafar Mian's men |
| 2. Sulaimani beads | b. Prophet mentioned in the chanting of foreigners clearing forests |
| 3. Paighambar | c. Played a major role in the slow acceptance of Islam |
| 4. Chandimangala | d. Sixteenth-century Bengali poem depicting forest clearance |
�� Pirs influenced religious change. �� Sulaimani beads appear in forest-clearance narratives. �� Chandimangala depicts agricultural expansion.
The correct matching is: Sufi pirs → played a major role in acceptance of Islam (c) Sulaimani beads → items carried while chanting (a) Paighambar → Prophet mentioned in chants (b) Chandimangala → Bengali poem describing forest clearance (d) Thus Option B is correct.
- �� Option A → Incorrectly matches pirs and beads.
- �� Option C → Reverses multiple associations.
- �� Option D → Misplaces Chandimangala and pirs.
Used: Option Grouping
Application: Match each cultural element with its specific historical context.
Final Logic: Pirs–Islam, Beads–Chants, Paighambar–Prophet, Chandimangala–Poem.
Pir-Islam, Bead-Chant, Paighambar-Prophet, Chandi-Poem
