CUET UG History Booster Test 2 - Women in Agrarian Society
π Answers are locked once submitted β results and explanations appear at the end.
QUESTION 1 OF 20
QUESTION 2 OF 20
I. Petitions were sent by women to village panchayats seeking justice.
II. The established social norms allowed women to independently head households.
QUESTION 3 OF 20
Assertion (A): Despite performing crucial agricultural tasks alongside men, women faced strict patriarchal control.
Reason (R): The primary male task in agriculture was winnowing, which elevated their status over women.
QUESTION 4 OF 20
While men dominated tasks like tilling, women's tasks were intricately tied to commercialised production. Which artisanal tasks were heavily dependent on female labour?
QUESTION 5 OF 20
Identify the incorrect statement regarding the ritual taboos associated with women in medieval India.
QUESTION 6 OF 20
How did the state and "superior" caste groups respond to petitions regarding male infidelity or neglect of the family?
QUESTION 7 OF 20
Arrange the following activities sequentially in the context of commercialised textile production involving women:
1. Transporting the textile to markets
2. Spinning the yarn
3. Growing the cotton
4. Weaving the fabric (done by weavers)
QUESTION 8 OF 20
In the pottery production process, women were actively involved in ________ and ________ clay, but faced restrictions regarding the potter's wheel during menstruation.
QUESTION 9 OF 20
The demand on women's labour increased significantly under which specific economic condition?
QUESTION 10 OF 20
What does the participation of women in crushing stones for the construction of Fatehpur Sikri indicate about agrarian society?
QUESTION 11 OF 20
High mortality rates among women resulted in demographic consequences that influenced marriage customs. Which custom emerged partly as a result of this?
QUESTION 12 OF 20
The perception of women as an important resource in agrarian society was fundamentally tied to their role as:
QUESTION 13 OF 20
The custom of paying a bride-price rather than dowry in peasant and artisan communities signifies:
QUESTION 14 OF 20
In terms of marriage practices, how did peasant and artisan communities differ from the elite groups?
QUESTION 15 OF 20
Match the concepts related to patriarchy and control with their characteristics:
| List 1 | List 2 |
|---|---|
| 1. Infidelity | a. Male head of household |
| 2. Grihasthi | b. Resulted in draconian punishments for women |
| 3. Petitions | c. Mediated disputes regarding neglect |
| 4. Panchayats | d. Excluded the specific names of women seeking redress |
QUESTION 16 OF 20
When the state or superior caste groups intervened in domestic disputes raised by women's petitions, their primary concern was often to:
QUESTION 17 OF 20
Evidence from eighteenth-century Bengal regarding the Rajshahi zamindari demonstrates that:
QUESTION 18 OF 20
How did widows in the Punjab navigate their land ownership rights in the rural economy?
QUESTION 19 OF 20
The fact that Hindu and Muslim women could inherit zamindaris and were free to sell or mortgage them indicates:
QUESTION 20 OF 20
Women's market activity in the context of highly commercialised products (like embroidery or textiles) generally led to:
Test Complete!
Answer Review
1
Agrarian society depended heavily on labour. Women contributed both productive and reproductive labour. Control over women was linked to economic concerns.
- The correct answer is A) Because women performed essential field tasks and bore children in a labour-dependent society. NCERT explains that women were vital to agrarian production because they worked in the fields and also served as child bearers who ensured future labour supply. This dual role made them economically significant, leading to greater patriarchal control over their labour and reproduction.
- Option B β Women did not occupy the highest political positions in village panchayats.
- Option C β Women did not control the entire village cash economy.
- Option D β Wildlife protection was not their primary social function.
Used: Contextual/Tonal Matching
Application:
- οΏ½οΏ½ Connect labour needs with the social control described in the passage.
Final Logic:
- οΏ½οΏ½ Women's productive and reproductive roles explain the emphasis on control.
"Field Work + Child Birth = Control"
2
I. Petitions were sent by women to village panchayats seeking justice.
II. The established social norms allowed women to independently head households.
Women submitted petitions for justice. Households were headed by men. Patriarchal norms prevailed.
- The correct answer is B) Statement I is true, and II is false. The passage explicitly mentions women petitioning village panchayats for justice. It also clearly states that the household was headed by a male according to established social norms.
- Option A β Statement II is incorrect.
- Option C β Statement I is true.
- Option D β Statement I is not false.
Used: Elimination
Application:
- οΏ½οΏ½ Verify each statement directly from the passage.
Final Logic:
- οΏ½οΏ½ I true, II false.
"Petitions Yes, Female Head No"
3 Assertion (A): Despite performing crucial agricultural tasks alongside men, women faced strict patriarchal control.
Reason (R): The primary male task in agriculture was winnowing, which elevated their status over women.
Women contributed significantly to agriculture. Patriarchal control remained strong. Winnowing was primarily a female task.
- The correct answer is C) A is true, but R is false. The assertion is correct because women participated extensively in agricultural production while remaining under patriarchal control. The reason is incorrect because NCERT identifies winnowing as one of the tasks performed by women, not men. Men mainly undertook tilling and ploughing.
- Option A β The reason is false.
- Option B β The reason is not true.
- Option D β The assertion is correct.
Used: Elimination
Application:
- οΏ½οΏ½ Check the factual accuracy of the reason.
Final Logic:
- οΏ½οΏ½ Assertion true; reason false.
"Women Winnow, Men Plough"
4 While men dominated tasks like tilling, women's tasks were intricately tied to commercialised production. Which artisanal tasks were heavily dependent on female labour?
Women contributed to artisan production. Textile and pottery production relied on them. Commercialisation increased labour demand.
- The correct answer is D) Sifting clay, spinning yarn, and embroidery. NCERT highlights women's role in spinning yarn, embroidery, and pottery preparation through sifting and kneading clay. These activities became especially important when production became commercialised.
- Option A β Primarily male occupations.
- Option B β Not female-dominated activities.
- Option C β Agricultural tool making was not primarily women's work.
Used: Substitution
Application:
- οΏ½οΏ½ Recall the specific artisanal activities linked to women.
Final Logic:
- οΏ½οΏ½ Only Option D contains all female-dominated tasks.
"ClayβYarnβEmbroidery"
5 Identify the incorrect statement regarding the ritual taboos associated with women in medieval India.
Women worked extensively in agriculture. Certain ritual restrictions existed. Total bans on harvesting are not mentioned.
- The correct answer is D) Menstruating women were completely banned from all forms of agricultural harvesting in northern India. NCERT mentions specific taboos such as restrictions on touching the potter's wheel and entering betel-leaf groves. However, it does not mention a complete prohibition on agricultural harvesting.
- Option A β Correct NCERT observation.
- Option B β Specifically mentioned in NCERT.
- Option C β Also explicitly mentioned.
Used: Extreme Word Filter
Application:
- οΏ½οΏ½ Watch for absolute phrases such as "completely banned."
Final Logic:
- οΏ½οΏ½ NCERT discusses specific taboos, not total exclusion from harvesting.
"Specific Taboos, Not Total Ban"
6 How did the state and "superior" caste groups respond to petitions regarding male infidelity or neglect of the family?
Women approached panchayats for justice. Authorities often protected family welfare. Male infidelity was not always punished.
- The correct answer is A) They intervened to ensure the family was adequately provided for, though male infidelity wasn't always punished. NCERT records show that women petitioned local authorities against neglect and domestic problems. The concern of authorities was generally to ensure maintenance of the family and household rather than to punish male infidelity itself.
- Option B β Such punishments were not routinely imposed on men.
- Option C β Women seeking justice were not banished.
- Option D β Authorities did respond to such petitions.
Used: Contextual/Tonal Matching
Application:
- οΏ½οΏ½ Match the response of authorities with the social priorities of agrarian society.
Final Logic:
- οΏ½οΏ½ Family welfare, not punishment, was the primary concern.
"Petition β Family Support"
7 Arrange the following activities sequentially in the context of commercialised textile production involving women:
1. Transporting the textile to markets
2. Spinning the yarn
3. Growing the cotton
4. Weaving the fabric (done by weavers)
Cotton is produced first. Women spun yarn. Weavers made cloth before marketing.
- The correct answer is B) 3, 2, 4, 1. The logical sequence is: Cotton is grown. Women spin cotton into yarn. Weavers convert yarn into cloth. Finished textiles are transported to markets. This reflects the production chain of commercialised textiles.
- Option A β Begins with transport before production.
- Option C β Yarn cannot be spun before cotton is grown.
- Option D β Weaving cannot precede cotton cultivation.
Used: Option Grouping
Application:
- οΏ½οΏ½ Arrange production activities in chronological order.
Final Logic:
- οΏ½οΏ½ Grow β Spin β Weave β Market.
"Cotton β Yarn β Cloth β Market"
8 In the pottery production process, women were actively involved in ________ and ________ clay, but faced restrictions regarding the potter's wheel during menstruation.
Women participated in pottery production. Clay preparation was their major contribution. Ritual restrictions still existed.
- The correct answer is C) Sifting, kneading. NCERT specifically notes that women were involved in preparing clay through sifting and kneading. At the same time, menstruating women faced restrictions on touching the potter's wheel.
- Option A β Not the tasks highlighted by NCERT.
- Option B β Painting and carving are not emphasized.
- Option D β Glazing and transport are not the cited activities.
Used: Substitution
Application:
- οΏ½οΏ½ Recall the exact NCERT description of women's role in pottery.
Final Logic:
- οΏ½οΏ½ Clay preparation = sifting and kneading.
"Pottery Women = Sift + Knead"
9 The demand on women's labour increased significantly under which specific economic condition?
Commercialisation increased production demands. Women's labour became more valuable. Textile and craft production expanded.
- The correct answer is D) When the product became more commercialised. NCERT states that commercialization increased the demand for women's labour, especially in spinning, embroidery, and other craft-related activities connected to market production.
- Option A β Isolation reduces market-oriented production.
- Option B β Not the factor identified by NCERT.
- Option C β Subsistence farming generally reduces commercialization.
Used: Contextual/Tonal Matching
Application:
- οΏ½οΏ½ Connect commercialization with labour demand.
Final Logic:
- οΏ½οΏ½ More market production required more female labour.
"Commercialisation = More Women's Work"
10 What does the participation of women in crushing stones for the construction of Fatehpur Sikri indicate about agrarian society?
Women worked beyond agriculture. Construction projects generated wage labour. Village women sought additional employment.
- The correct answer is D) Women engaged in wage labour and migrated from neighbouring villages for work. NCERT cites the example of women crushing stones during the construction of Fatehpur Sikri to show that women participated in wage labour and travelled from nearby villages to obtain employment opportunities.
- Option A β The example refers to village women, not ruling elites.
- Option B β Stone crushing was not an exclusively female profession.
- Option C β The example proves women had non-agricultural employment.
Used: Contextual/Tonal Matching
Application:
- οΏ½οΏ½ Interpret what the historical example reveals about women's economic participation.
Final Logic:
- οΏ½οΏ½ Wage labour beyond agriculture is the key takeaway.
"Fatehpur Sikri = Women's Wage Labour"
11 High mortality rates among women resulted in demographic consequences that influenced marriage customs. Which custom emerged partly as a result of this?
Women were scarce in many peasant communities. High female mortality created a shortage of wives. Bride-price reflected the value attached to women.
- The correct answer is A) Payment of bride-price. NCERT explains that high mortality among women, caused by malnutrition, repeated pregnancies, and childbirth-related deaths, often resulted in a shortage of women in peasant and artisan communities. Since agrarian production depended heavily on female labour and reproduction, women were considered valuable resources. As a consequence, many rural communities practiced bride-price, where the groom's family paid the bride's family. This reflected the economic and reproductive importance of women. Option A correctly reflects this demographic consequence. Option B is not identified by NCERT as the outcome of female scarcity. Option C is incorrect because widow remarriage was often accepted in peasant communities. Option D is associated more with elite marriage customs than with the demographic conditions described.
- Option B) Widespread polyandry β NCERT does not connect female mortality with widespread polyandry in this chapter.
- Option C) Banning of widow remarriage β Rural communities generally permitted widow remarriage.
- Option D) Increase in the dowry system β Dowry was more characteristic of elite groups; bride-price was common among peasants and artisans.
Used: Contextual/Tonal Matching
Application:
- οΏ½οΏ½ Connect demographic scarcity of women with marriage practices discussed in NCERT.
Final Logic:
- οΏ½οΏ½ Scarcity of women increased their value, leading to the practice of bride-price.
"Fewer Women β Bride-Price"
12 The perception of women as an important resource in agrarian society was fundamentally tied to their role as:
Agriculture depended on labour. Population growth supported production. Women ensured future labour supply.
- The correct answer is B) Child bearers providing future labour. In a labour-intensive agrarian economy, women were viewed as crucial because they gave birth to future workers. Their reproductive role was therefore economically significant.
- Option A β Women did not manage the jajmani system.
- Option C β Jati panchayats were generally male-dominated.
- Option D β Revenue collection was not their primary role.
Used: Elimination
Application:
- οΏ½οΏ½ Remove options unrelated to demographic and labour needs.
Final Logic:
- οΏ½οΏ½ Women were valued as child bearers in a labour-dependent society.
"Women = Future Labour Force"
13 The custom of paying a bride-price rather than dowry in peasant and artisan communities signifies:
Women were economically valuable. Labour shortages increased their importance. Bride-price reflected this value.
- The correct answer is C) The high value placed on women as productive and reproductive resources. Bride-price was common in peasant and artisan communities because women contributed substantially to agricultural production and household labour. Their reproductive role further increased their value.
- Option A β Bride-price indicates value, not lack of value.
- Option B β Dowry, not bride-price, was more closely linked with elite customs.
- Option D β No Mughal law mandated bride-price.
Used: Contextual/Tonal Matching
Application:
- οΏ½οΏ½ Connect marriage customs with labour needs.
Final Logic:
- οΏ½οΏ½ Bride-price reflected the importance of women.
"Bride-Price = Bride's Value"
14 In terms of marriage practices, how did peasant and artisan communities differ from the elite groups?
Rural communities followed different customs. Remarriage was generally accepted. Bride-price was widely practiced.
- The correct answer is C) Peasants legitimized remarriage and practiced bride-price, unlike elite groups. NCERT notes that remarriage of widows and divorced women was legitimate in many peasant communities. Bride-price was also common, unlike among elite groups where dowry was more prevalent.
- Option A β Exactly the opposite of NCERT evidence.
- Option B β Reverses dowry and bride-price patterns.
- Option D β Not a recognized distinction.
Used: Option Grouping
Application:
- οΏ½οΏ½ Pair remarriage and bride-price with peasant society.
Final Logic:
- οΏ½οΏ½ Rural communities accepted remarriage and bride-price.
"Peasant = Bride-Price + Remarriage"
15 Match the concepts related to patriarchy and control with their characteristics:
| List 1 | List 2 |
|---|---|
| 1. Infidelity | a. Male head of household |
| 2. Grihasthi | b. Resulted in draconian punishments for women |
| 3. Petitions | c. Mediated disputes regarding neglect |
| 4. Panchayats | d. Excluded the specific names of women seeking redress |
Patriarchy shaped social control. Women's identities were often suppressed. Panchayats handled disputes.
- The correct answer is D) 1-b, 2-a, 3-d, 4-c. Infidelity β Draconian punishments. Grihasthi β Male household head. Petitions β Women's names often excluded. Panchayats β Mediated disputes and grievances.
- Option A β Incorrectly matches grihasthi and petitions.
- Option B β Infidelity is mismatched.
- Option C β Panchayat and petition roles are wrongly assigned.
Used: Option Grouping
Application:
- οΏ½οΏ½ Match each concept with its NCERT description.
Final Logic:
- οΏ½οΏ½ Only Option D correctly matches all pairs.
"InfidelityβPunishment, GrihasthiβHead"
16 When the state or superior caste groups intervened in domestic disputes raised by women's petitions, their primary concern was often to:
Family welfare was central. Authorities preferred social stability. Economic support mattered most.
- The correct answer is A) Ensure that the family was adequately provided for. Authorities generally intervened to protect household welfare and ensure maintenance of dependents rather than imposing severe punishments on husbands.
- Option B β Such punishments were not common.
- Option C β Property confiscation was not the normal response.
- Option D β Women petitioned for justice rather than being imprisoned.
Used: Elimination
Application:
- οΏ½οΏ½ Remove extreme punitive actions.
Final Logic:
- οΏ½οΏ½ Family maintenance was the primary concern.
"Petition β Family Welfare"
17 Evidence from eighteenth-century Bengal regarding the Rajshahi zamindari demonstrates that:
Rajshahi provides a key example. Women could inherit zamindaris. They exercised real authority.
- The correct answer is A) Women could inherit and independently manage vast landed estates. The Rajshahi zamindari illustrates that women could inherit, control, and administer extensive landed estates in eighteenth-century Bengal.
- Option B β Contradicted by the Rajshahi example.
- Option C β These rights existed before British rule.
- Option D β No such condition is mentioned.
Used: Substitution
Application:
- οΏ½οΏ½ Recall the Rajshahi example from NCERT.
Final Logic:
- οΏ½οΏ½ Rajshahi proves women's participation in estate management.
"Rajshahi = Woman Zamindar"
18 How did widows in the Punjab navigate their land ownership rights in the rural economy?
Widows inherited property. They could sell inherited land. They participated in local markets.
- The correct answer is B) They actively participated in the rural land market as sellers of inherited property. NCERT records that widows in Punjab frequently sold inherited property, demonstrating active involvement in rural land transactions.
- Option A β No such requirement existed.
- Option C β Not mentioned in NCERT.
- Option D β They retained independent rights.
Used: Contextual/Tonal Matching
Application:
- οΏ½οΏ½ Link inheritance rights with market activity.
Final Logic:
- οΏ½οΏ½ Widows acted as sellers in land markets.
"Widow Inherits β Widow Sells"
19 The fact that Hindu and Muslim women could inherit zamindaris and were free to sell or mortgage them indicates:
Rights existed across religious communities. Women could inherit and transfer property. Economic rights crossed religious boundaries.
- The correct answer is B) Certain economic and property rights transcended religious boundaries for women in the landed gentry. NCERT specifically notes that both Hindu and Muslim women could inherit, sell, and mortgage zamindaris, demonstrating that certain property rights extended beyond religious divisions.
- Option A β No uniform civil code existed.
- Option C β Zamindaris had significant economic value.
- Option D β Such a restriction is not mentioned.
Used: Elimination
Application:
- οΏ½οΏ½ Remove exaggerated or unsupported claims.
Final Logic:
- οΏ½οΏ½ Property rights crossed religious boundaries.
"Hindu + Muslim Women = Property Rights"
20 Women's market activity in the context of highly commercialised products (like embroidery or textiles) generally led to:
Commercialisation increased production needs. Women's labour became more important. Market interaction expanded.
- The correct answer is C) A greater demand on their labour, requiring them to engage with employers or markets directly. NCERT explains that commercialised production such as embroidery and textiles increased the demand for female labour. Women often interacted directly with employers and markets as part of this expanding economic activity.
- Option A β Agricultural work continued alongside commercial activities.
- Option B β Commercial labour did not make women village headmen.
- Option D β Women were not completely confined to their homes.
Used: Contextual/Tonal Matching
Application:
- οΏ½οΏ½ Connect commercialization with labour demand.
Final Logic:
- οΏ½οΏ½ More commercialization meant more female labour participation.
"Commercial Goods β More Women's Labour"
